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Jesus in Wonderland

James Townsend / March 8, 2010 / No Comments

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What I Walked Away With After Seeing Tim Burton’s “Alice in Wonderland.”

Some friends and I saw “Alice in Wonderland” last night.  I’ll see just about anything in 3D right now.  But let me go on the record: I really have a hard time liking anything Tim Burton does.  Just not a fan.  The exceptions to the rule are “Big Fish” (which is one of my favorites) and “Beetlejuice” (for nostalgic reasons).  I detested his take on “Batman,” I think he completely tarnished the Willy Wonka franchise…. but others aren’t so bad.  Let’s say he has a 50/50 chance of making an enjoyable movie for yours truly.

As far as “Alice” goes, I thought it was a visually enjoyable movie.  It in no way left a lasting impression on me.

Let me put it this way: If this movie were on TBS, and I hadn’t seen it recently, I’d probably watch it.  But I would not again take the initiative to go to the theater to see it, or rent it, etc.

But I didn’t dislike it.  It was just … imaginatively neutral, meaning, about 10% on the good side of neutral.

But there were a couple of scenes and themes in the movie that I could really relate to as a Christian.  (Please keep in mind that, with all secular film analogies to the faith, they will be, as all analogies are, ultimately faulty. Take them as they are.)

SPOILERS AHEAD

1. The Red Queen is in control of Wonderland.  She has taken control of the kingdom from the White Queen (who is the rightful ruler).  This is the conflict in Wonderland, just as the conflict in reality involves a usurper and a rightful King.

2. If Alice can be loosely and metaphorically related to Jesus, if she can be the “Jesus” archetype of the film, then this scene works out well: There is a clip where she is confronted by a hound.  He says that the Mad Hatter has been kidnapped by the Red Queen.  She tells the hound she must go and rescue him, but the hound objects.  He says that to rescue the Mad Hatter would be to deviate from “the path.” And that she has to live up to a certain role.  Alice defies this view, and says, “This is my dream!”  She basically shatters the hound’s notion of who she should be.  Which, through Christian lenses, is exactly what Jesus did with our conceptions of who “The One” should be: he obviously did not live up to Jewish expectations of the Messiah, and to this day he is not living up to heroic conceptions of how the Chosen One should act.  Indeed, Jesus is the Savior who lost the battle, to all appearances, only to crush death and win in his way.  So this scene (watch for it if you haven’t seen it yet or are going to see it again) really resonated with me.  This is God’s reality.  He does things his way.

3. It turns out in the film that it has to be Alice who faces the Jabberwocky, the Red Queen’s undefeated beast.  The White Queen tells Alice that if she chooses this role (as the champion of good, fighter of the Jabberwocky), then she must be sure of it. Because once she steps out, she goes it alone.  This reminds me of Gethsemane, and the loneliness that Jesus must’ve felt in knowing that, although he had numerous followers and his inner circle of Twelve, ultimately, he went it alone.  Another very powerful scene for me.

There were a few more little things, and the theme overall resonated with me.  But I think this enough of an overview for you to pick up what I’m layin’ down, here.

Cheers.

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A New Kind of Christianity

James Townsend / February 26, 2010 / No Comments

Scot McKnight reviewed Brian Mclaren’s new book “A New Kind of Christianity” for Christianity Today.  You can find it here: http://www.christianitytoday.com/ct/2010/march/3.59.html?start=4

An excellent review.  (I haven’t read the book yet. Not sure if I will.)

I think McKnight’s last sentence or two were really cool.

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I Agree With Driscoll

James Townsend / February 26, 2010 / No Comments

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I feel kinda bad, because every time there’s a big to-do about something, I usually come down on the end everyone else is attacking.  And I objectively assess the situation, to make sure I’m not just being antagonistic.  This is another one of those situations.

I’m not a big Driscoll fan. 

But I was also not a big fan of Avatar (if you see my previous blog about it on my site). 

Well, today I see a ton of people talking about what Mark Driscoll had to say regarding Avatar. And everyone is up in arms about it.

Here’s some of what he said (I’m putting in bold type the parts I really agree with):

The world tempts you to sin, to use people, to disobey God, to live for your own glory instead of his own, to be a consumer instead of generous, that’s the world system.

And if you don’t believe me, go see Avatar, the most demonic, satanic film I’ve ever seen. That any Christian could watch that without seeing the overt demonism is beyond me. I logged on to christianitytoday.com and the review was reflective of Christianity today, very disappointing. See, in that movie, it is a completely false ideology, it’s a sermon preached. It’s the most popular movie ever made, and it tells you that the creation mandate, the cultural mandate is bad, that we shouldn’t, we shouldn’t develop culture, that’s a bad thing. (I had a big problem with this in the film, too. – James)

Primitive is good and advanced is bad and that we’re not sinners, we’re just disconnected from the divine life force, just classic, classic, classic paganism, that human beings are to connect, literally, with trees and animals and beasts and birds and that there’s this spiritual connection that we’re all a part of, that we’re all a part of the divine.

It presents a false mediator with a witch. It presents false worship of created things rather than Creator God in absolute antithesis to Romans 1:25, which gives that as the essence of paganism. It has a false incarnation where a man comes in to be among a people group and to assume their identity. It’s a false Jesus. We have a false resurrection. We have a false savior. We have a false heaven. The whole thing is new age, satanic, demonic paganism, and people are just stunned by the visuals. Well, the visuals are amazing because Satan wants you to emotionally connect with a lie.

I’m pretty on-board with that quote.  I think the problem people have with what Driscoll is saying is that he, in typical Driscoll style, says it way too harshly.  I see in that quote that he really is going to turn off a lot of sincere Christians by talking about how he doesn’t understand any Christian who could watch the film and like it.

He’s a divisive guy.  I understand that.

But his critique was very similar to what I said about Avatar in my review of it.  He just used the words “demonic, satanic, new age,” etc.  I can’t blame him for that. 

I thought Avatar was a pretty crappy movie when it comes to story, substance, etc.  Way too preachy.  The visuals, were, indeed, amazing though.

I feel that Driscoll does need to watch how he says things… but then, that’s his style.  Would he be Driscoll if that wasn’t how he rolled?

However harshly he said it, I agree with him.  I think Avatar is a pretty spiritually off-base flick.

I admire him for saying something so firm, knowing that it’s the most popular movie, and most people who consider themselves Christians are okay with the film.

The man’s got balls.  And I bet they’ve got little barbed wire crosses on ‘em.

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Christmas Trees Are Evil

James Townsend / February 26, 2010 / No Comments

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Ok.

This guy I don’t know and have never heard of has written a book I haven’t read and haven’t heard of till now. His name’s Joe Kovacs and the book is “Shocked by the Bible.”  I think.

So I find this link to an interview with him about his book.

Here’s the interview: http://www.gnmagazine.org/issues/gn87/shocked-by-the-bible.htm

I don’t get it.  First off, this is the most biased interview I have ever read.  It’s like the interviewer is asking these set-up questions that reinforce this guys’ extremely literalist beliefs.

I couldn’t even stomach reading the whole interview in detail.  But from what I can gather: Christians who celebrate Christmas & Easter and worship on Sunday are misled by Satan.

I never understand people like this.

They write these books that are all about how the word Easter isn’t in the Bible, as if they’re uncovering some huge conspiracy.  I’m pretty sure that ever since  33 A.D.  Christians have known that the word “Easter” is not in the Bible.

Ever since I was a wee little lad, I’ve known that Christmas trees and ornaments and Easter eggs are traditions. 

Don’t these people ever stop to think that we Christians know all this…. it’s just that…. we’re ok with it?  I hate to break it to Joe, but…not all traditions are evil.

I’ve got a secret for Joe Kovacs: I, and most of us other Christians, know that Easter and Christmas have accumulated a lot of Northern European pre-Christian flavors.  We know that the Sabbath was a Saturday.

What if we just don’t care?  And what if we just don’t care because these are not detrimental elements to our faith in Christ?  What if we don’t care because we as Christians have redeemed these aspects?  We have taken the Christmas tree, the Easter egg, and we have redeemed them into the Christian life.

This guy is guilty of something that may shock you.  And it’s something I’m going to talk about a lot more in the future.

This guy is guilty of worshiping the Bible.

And people like this need to stop worshiping the Bible.

And I don’t know if “worshiping” has two p’s in it or one.

But you read this interview and you’ll see one theme that is recurrent in these books and other media by authors and teachers like this:

We Christians have got it wrong for millenia, and now Joe Kovacs has it right.

Bullocks.

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It All Comes Down To Grace

James Townsend / February 25, 2010 / 2 Comments

There are way too many times in my life where I just don’t feel like a Christian.

I’ve noticed two different flavors of this feeling.  There’s the feeling that to follow Christ is just too hard a road: that his commands and what is expected of a Christian is just too much. (And let’s not pretend for even a minute that there isn’t such a thing as “Christian Living.” We all hear “saved by grace,” but that doesn’t mean that your life won’t look a certain way if you’re following Jesus.) So in these moments, I feel like I just can’t do it. I’m trying, but the hill’s too high, so to speak. 

Then there are those other moments where I just plain don’t feel like it. I know what it takes to follow Christ in these moments, and I may even feel “up to the challenge,” but I just don’t want to.  That’s the shadier side of my human condition.  But I gotta be honest about it.

I was in one of these moods the other day.  I was at the coffee house with my buddy Marcus, and I was trying to objectively approach the situation (because I’m well aware when I’m in these moods, and I know that something’s askew).  And Marcus knew where I was comin’ from.  And he said something like, “That’s why I’m convinced it’s all gotta come down to grace.”

And he was completely right.

I don’t care how good you are.  I don’t care how bad you are.  You being accepted by God has got to come down to grace.

Now this line of thought has a lot of complications with it.  Even Paul, in his letters found in the Bible, faced the same complications.  Because my immediate response to the phrase “It all comes down to grace” is “that means you don’t have to do anything, or improve your behavior, etc. and there goes the deterioration of society…. cats and dogs living together!!!”

You get the point.

But somehow it’s not like that.  Even Paul said it wasn’t.  Does that mean we can do what we want? By no means! 

So somehow it does all come down to grace, but you’ll also be changed into a new creation, perhaps by grace, and your life as a follower of Jesus will look drastically different.

But I take comfort in that truth, today.

It does all come down to grace.

It’s been a hell of a day.  I swear some planets must be aligned like crazy or something.  I’ve seen so many crazy things happen to my colleagues today, and I’ve had some really crazy and nasty confrontations that I’ve been a part of, and I’ve seen, today especially, how much of a muddle we’re all in. 

This mess we’re in, it can only be fixed by God.  And it will be.  This is our hope.

So until then,

It all comes down to grace.

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The Iambic Pentameter Bible #1

James Townsend / January 21, 2010 / No Comments

I’ve decided, for fun, to paraphrase the Bible in a very rough, probably quite bad, iambic perameter (a la something like “Paradise Lost).  Leave a comment and tell me what you think (don’t be too harsh! it was just for fun and I’ve never written in the form before, and it’s first draft!):

Seven Days
 
“Look back, and begin: when the worlds were born of God,
 When no shape held earth, and dark lay upon the deep,
 And sacred spirit did move among the waters,
 
 Then alone did the Father illumine the world with Light,
 And found it good. Dividing from pressing darkness,
 The Light was fashioned day, the darkness night,
     Came the evening and morning, the first of days,
 
 Then alone did the Father speak forth spanning sky,
 A division in the midst, a separation of waters,
 And spanning sky did set apart the waves,
 That which was above, from that below,
 Thus was heaven called, so named by God, 
     Came the evening and morning, second of days,  
                                                                       
 Then alone were the waters gathered unto
 each their given place, receding thus;
 God did make the land to rise from water.
 ”Earth” was dry land named, and seas were formed
 by waters.  And God did see that all was good.
 Green, the grass that grew, the earth gave forth
 its seed, and fruit was born on trees. And all
 these things were good. For God spoke and it was so.
     Came the evening and morning, thirdof days.
 
 The Lord then lifted lights to hang above
 the earth, dividing night from day. He stretched
 them ‘cross the sky for signs and seasons, for days
 and years.  And such a light could light the earth.
 God spoke and it was so:  Two greater lights were made,
 The greater ruled the day, the lesser ruled the
 night, together with the stars. God set them
 in the heavens to shed light upon the land,
 to guide the days and night, and separate
 the darkness from the light. And all these things
 were good. For it was spoken forth by God.
    Came the evening and morning, fourth of days.
 
 Then life was found in waters,in the depths
 of seas was life brought forth. and in the sky
 were living creatures, in the open space of heaven.
 All in sky and sea that moves with the breath of being
 were found to be good by the Ever Living God,
 and He blessed all living things, to fill the earth,
 and waters. That all the world be filled with life.
    Came the evening and morning, fifth of days.
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The Same Old Revolution

James Townsend / January 18, 2010 / 4 Comments

Jay Bakker and I had an exchange on Twitter.  He talks about it here: http://www.revolutionnyc.com/god-crushed-in-haiti/

My response:

Jay, I wouldn’t normally post on here. I understand I can come across as bitter and antagonistic (I very well may be). I’m working on that. But I’m the “lol” guy you mention in your sermon here. I just wanted to maybe clear up my point so we better understand each other.

My main issue in our discussion, or maybe the main point I was trying to make, is that we can’t really speak of natural disasters and their relationship with God, unless you claim to have that authority (as some sort of prophet or such). Nobody’s really in a place to say that God caused or didn’t cause an earthquake, unless they’re claiming a pretty heavy inspiration. All we can do is help those in need.

Allow me to take a minute and explain some of my beliefs: I believe that what happened in the Bible, actually did happen, one way or the other. And we mentioned the flood in the time of Noah. In that time (whether you believe in partial flood or full-earth flood, the situation was the same) there were, I’m sure, varying degrees of people just as there were in Haiti. And God repented of having created this race of humans at all because of what they had become, and decided to wipe them out with a flood. These were real people, I believe. Not a metaphor, not a storybook village. These were people, with families, and worries, and concerns, and mouths to feed, etc. Just like in Haiti or anywhere else. So, what I was trying to point out in our short 140 word maximum conversation ;) is that those who are utterly repulsed by Pat Robertson’s statement have, as far as I can tell (there may undoubtedly be more), at least two options to justify the repulsion: 1) to say that yes, that flood story is true, but it was under a different covenant, and God doesn’t act that way anymore, and 2) that flood story’s just metaphorical and just didn’t happen, or that if it did, we’re reading back into history and doing exactly what Pat Robertson did.

In your Twitter remark, you took the first approach (That was God under the Old Covenant and He no longer judges folks via natural disasters.) (As an aside, I LOL’d that Old Covenant type of thinking, and you wrongly accused me of laughing at the situation in Haiti, which was very uncool of you to do.)

My problem with the “Old Covenant” approach is, A: It makes God pretty freaking temporally bipolar, and B: It patronizes, so to speak, people of ancient times. For example, this conversation in Heaven: “Oh, Joe Adamite, huh? You died in the flood? Man, that’s terrible. I wish you’d been born a thousand years later, ’cause then God mellowed out a whole lot and stopped killing people.” Is this clear at all? I hope I’m adequately communicating my issue with this point.

And if people really do have such a revulsion against a God who would cause an earthquake today, then I think they should have an equal revulsion for a God who caused a flood centuries ago. Do we need to have a corporate “Forgiving of God” to clear this up? Jesus even mentions Noah, and says that in the last days it’ll be like people were in the time of Noah. He didn’t say “and while we’re talking about it, let’s take some time to talk about how God isn’t really like that.” Peter mentions Noah, and doesn’t take an opportunity to clear up God’s pancake flipping nature, either. So I have to go with the truth that an unchanging God has corporately judged and punished people before. I’m just not saying that that’s the case in Haiti.

::takes a moment to realize the utter hopelessness of getting his point across here::

My problem with the second point is a lot shorter: I just believe that the Noahic flood is a historical fact, and that it was in fact initiated by God.

Do I believe that this is God’s judgment on Haiti? No. Do I believe that Pat Robertson has even the smallest lick of sense? No. I’m just not getting as repulsed as others at the thought that God would judge nations and people through physical material means like this. I can find no theory (such as the “Old Covenant New Covenant”) that could support otherwise.

In response to Pat, I CANNOT say that “That’s disgusting God would NEVER do that!” ‘Cause, He kinda did, whether He does anymore or not. That’s all I was saying.

It seems like your problem is a God who would do something like the flood in our time. But honestly, could you really follow a God who had EVER done something like what just happened in Haiti? He did, if you believe the Bible, with the flood, and with using armies and other nations to punish each other, as if soldiers and kings were pawns in God’s sovereign plan. If that stopped with the “New Covenant”. . . I mean, that doesn’t NEGATE that HE DID IT in the past. Right?

I’m not asking redundant questions. I’d love to talk with you about it. You’re right, theology can make us jackasses, and I saw that we were both going that way with our conversation, and I think we both chose to end it at a time before it got out of hand.

But I just can’t agree with you on this Old Covenant/New Covenant deal, although I do agree that we look at the scriptures through Christ.

And man, for trying to heal my own bitterness, I sure do wish you didn’t talk about our conversation with the kind of superior tones you used in this sermon.

I mean, you seem to have been really offended at my LOL. I was laughing because I find the Old Covenant theory lacking in foundation. That didn’t bear on how I feel about Haiti. It was a sidenote. A chuckle. And in return I got accused of being pretty much heartless. If you want, can you send me a list of how many times and what I can LOL at during this tragedy? Can I eat cheeseburgers, or maybe just cabbage and bitter tea? Are we doing the sackcloth and ashes thing? I mean, people are dying still: have you sold your ipod or phone or shoes or found a cheaper place to live to donate more? Why are you not down there???? (Before I’m ONCE AGAIN misinterpreted, I’m pointing out that we’re gonna LOL through tragedy. Doesn’t mean we don’t care, it’s just part of who we are. I know a lot of folks who feel bad about Haiti but are still LOLing and going to the movies.)

I’ll share an observation with you. You’re all about restoring hope, love, acceptance, this and that. But you’re not very respectful when it comes to folks who disagree with you. I found that out pretty damn quick. We would have had a much more civil conversation, I feel like, or at least I for one would not be so bitter towards you in my heart, if you would have not attacked my compassion or where I was coming from for a simple “lol.”

If I’ve misinterpreted you, I’m sorry. And I do the same thing to others, so I bear the same lashes. But I just felt incredibly misrepresented by you and felt you were really condescending.

You’ve got my email if you wanna talk further. I’m not gonna be visiting this page anymore. And I’m takin’ ya off my twitter.

Take it or leave it. Cheers.

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FTW

James Townsend / January 15, 2010 / No Comments

Tony Jones and Piratechristian Twitter Exchange

I mean, number 1, why get all outta sorts ’cause someone says “impactful?”  And, number 2, Pirate Christian gets the win, ’cause it certainly is a pot/kettle situation.

FTW.

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Pat Robertson and Satan’s Pact

James Townsend / January 14, 2010 / No Comments

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Aside from how cool a band name that would make, gonna talk a bit about this new “Haiti’s earthquake is God’s judgment” deal going on w/ Pat Robertson.

First off, I think it’s utterly contemptible we even have to talk about it. There’s really only one reason I feel ok talking about it, but I’m not gonna disclose why that is.

Ok.

So, there’s this earthquake in Haiti. Then Pat Robertson, apparently, is like, “This is God’s judgment or wrath because the people of Haiti entered into a pact with Satan.”

I’m on Twitter @ work (because I can’t get on Facebook anymore, and I need some sort of social networking outlet), and I see tons of the emergent types posting about Haiti. Then, as this Pat Robertson stuff comes out, more and more of the trends go toward Robertson, and less is said about Haiti.

And eventually, folks like Tony Jones (infamous emergent author, speaker, production manager, etc.) are saying “let’s make this PatRobertsonDoesNotSpeakForGod thing a trend on Twitter!” And that quick, it all quickly takes the focus off the events in Haiti.

People started repeating slogans like: “Pat Robertson does not speak for God.” “Pat Robertson does not speak for Jesus.” “Jesus would have handled it differently!” etc.

And all that brought these points to mind, regarding the Robertson fiasco:

1. While it may be true that Pat Robertson does not speak for God, neither does Jay Bakker (who was one of the folks posting that Twitter trend). To me, Pat Robertson speaks for God at least as much as Jay Bakker or Tony Jones does. That’s what bothers me about these folks. They make equally shocking claims on the liberal theological side as Robertson and company do on the more “conservative” side, yet they get real rigid in responses to Robertson’s statements. So in the end you have: “Gays can be Christians!” (Jay Bakker doesn’t speak for God!) and “Haiti is God’s judgment!” (Pat Robertson doesn’t speak for God). It’s just a frighteningly funny circle of who does and who doesn’t speak for God. Not saying that some conclusion can’t be reached (perhaps neither speak for God?), it’s just a little funny.

2. “Jesus would’ve handled it differently!” That may be the case, but I’m still not sure he would’ve handled it in the way that Baker, Jones and crew would expect. In fact, we have an example in the gospels about Jesus’ reaction and response to a calamity. When Pilate kills Galileans and mingles their blood with the sacrifices, they ask Jesus what’s up with that, and his answer is noticeable: first, he doesn’t address the disaster at all, but instead turns the question back on them and says, “Unless you repent, the same is gonna happen to you.” Wow. What if we said that in response to people asking us about the Haiti incident? “What do you think, as a Christian, about the Haiti earthquake?” “Well, unless you repent, the same may happen to you.” Isn’t that closer to Robertson’s statement than the emerging liberals?

3. Is the earthquake a judgment from God? This is what people are blasting Pat for right now. But my response is not instant repulsion. My only response is, that I doubt Pat Robertson has the authority to make such a certain claim. But, unless you deny the validity of the Bible, many times God uses other nations to chastise Israel (which resulted in the death and enslavement of many). This is the same God who was so repentant over the sinfulness of man that he flooded the earth, and saved only Noah and his family from the total destruction. So, unless you hold that these stories are symbols, metaphors, etc. and stop there, then we do serve a God who has at times used natural, earthly, physical things as judgments. So I’m not repulsed by Robertson’s statement. I’m not sure that he has the authority to say something like that, and you can’t just go around saying that about every disaster.

There’s just three random things that are going through my mind right now. Probably shoddily thrown together because I’m writing this and watching Dog Bounty Hunter at the same time.

Oh well.

Take it as it is

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The Soul of a Clown

James Townsend / January 14, 2010 / No Comments

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“I see myself as an intelligent, sensitive human being, with the soul of a clown, which forces me to blow it at the most important moments.” – Jim Morrison

I’ve always felt that this quote by Jim Morrison aptly described me. 

I’m a pot-stirrer.  I’ve tried to fix this in times past, but I’m not even so sure it’s something that should be fixed.  Maybe that’s just who I am.  But I’ve noticed that, although I may take my faith very seriously, I’m able to laugh about a whole lot that other folks can’t really laugh at, and often times I’ll say things just to stir the pot, or point out something that I think is inconsistent.

But I end up blowing it, a lot of the time. At the moment, the most important moment, as Morrison says, I’ll end up saying something or cracking a joke which “forces me to blow it.”

Do I sabotage myself?  I’m not sure. 

But sometimes it makes me look like a hypocrite.

Take this Pat Robertson business.  I could care less about what Pat Robertson has to say about something.  But it’s everywhere I look.  And everyone’s so disgusted and pissed that he could even think that an earthquake could be the result of a judgment of God.

But then I think, wasn’t a worldwide food in Genesis a result of a judgment of God?  To think that earthly calamities are above God’s realm of communication is kind of like the first step on a long road of biblical denial. 

But anyway, I make strong claims, and then folks assume I agree with Pat Robertson.  But when I say that I don’t agree with him, they must assume that I agree with his “opponents” on the issue.

And I don’t agree with them either. 

I don’t know.

I think I’m just going to keep making statements to which people reply “I don’t get what your saying.”

And I’ll blow it.

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